000 | 01778nam a22002057a 4500 | ||
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999 |
_c605 _d605 |
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003 | OSt | ||
005 | 20210518132023.0 | ||
008 | 120903b xxu||||| |||| 00| 0 eng d | ||
020 | _a8120801539 | ||
040 | _cKrishna | ||
082 | _a181.043 SAN | ||
100 | _aSantina, Peter Della. | ||
245 |
_aMadhyamaka schools in India : _ba study of the Madhyamaka philosophy and of the division of the system into the Prāsaṅgika and Svātantrika schools / _cPeter Della Santina. |
||
260 |
_aDelhi : _bMotilal Banarsidass, _c1986. |
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300 |
_axi, 242 p. : _bill. ; _c23 cm. |
||
504 | _aIncludes bibliographical reference and index. | ||
520 | _aThis Volume traces the development of one of the most divisive debates in Buddhist philosophy in which leading parts were taken by Nagarjuna, Bhavaviveka and Candrakirti. The interesting debate between the Prasangikas and Svatantrikas has thus far received comparatively little attention. It has been largely assumed that the division between the two schools occurred as a result of the disagreements on the essentials of the Madhyamaka philosophical view. In the present work the author argues that the school split not over philosophy but over forensic methodology or in other words, over the way in which the philosophy of emptiness was to be communicated to and vindicated for others. He draws substantially on the Tibetan sources to prove his viewpoint. He also makes use of Nagarjuna's Mulamadhya makakarika and Candrakirti's Prasannapadanamadhyamakavrtti. The volume extends not only the current understanding of the Madhyamaka system, but also offers a new and eminently reasonable interpretation of the nature of the divisions between the Prasangikas and Svatantrikas. | ||
650 | _aMādhyamika (Buddhism). | ||
942 |
_2ddc _cBK |